|
St. Valentine without Valentine
One of the
earliest mention of St. Valentine in serious literature comes in
Chaucer's Parliament of fowls, back in 15th century. In
that book two types of lovers are mentioned- the honourable,
steadfast lover who would rather die than have anyone other than
his one and only love (the tercel eagles in Chaucer's tale); and
the smaller, realistic cocks and fowls who are always eager to
find a quick way around the problems (if any), or switch their
attention to some other desirable recipient faced with any initial
rejection. The differentiation stands in black and white. Like
George W. Bush, the American President, said in the aftermath of
WTC bombing- you are either with us, or against us. In actual
life, however, sticking to such rigourous distinction is highly
problematic. Of course, the tercel are an idealisation, symbolised
by such figures are Troilus, Romeo and others, but then they are
idealisations. With Helen of Troy, a group of men (her suitors
before her marriage to Menelaus) remain eternally faithful to her
love and memory, and thus wage a ten years war far away from
homeland, for the sake of a rival's wife. Love does not survive in
such purity anymore. One would like to see those mythical figures
nowadays. One wonders how they would act. Questions remain, doubts
linger, and with a resigned satisfaction that the mythical love is
split milk, today's lover become the lower fowls. The tercel
eagles are relegated to the fine print columns of madness and
tragedy.
Reams have been
written about how St. Valentine is alien culture in India. India's
ideal is the love of gopis and Krishna (forgetting so frivolously
that Krishna flirted with dozens of gopis while he incestuously loved Radha, who was an aunt to him by relation, and while he
ended up marrying Rukmini), or Ram and Sita (and again it was Rama
who doubted his sexually chaste wife Sita and banished her while
she was pregnant). It is argued that alien notions of love, or
even occasional expressions of love, would play havoc with native
culture. What is forgotten is that we are perfectly happy watching
Hollywood movies, organising Michael Jackson shows, shaking hands
with the Americans......Of course this foolish pretension is
advanced by only some fringe sections of our society who are
notorious for their foolishness, and so my outrage is limited to
them only. On second thoughts, I believe that their actions and
thoughts are so frivolous that they don't even deserve a sane
man's outrage.
And so St.
Valentine's came. I have never believed that Calcutta is a
Romantic city, the same way Paris, Rome, Venice, Miami or other
cities are. But love is as alive here as it is anywhere else.
Perhaps love is not so visible here, but it exists- behind the
bushes in the Victoria Memorial premises, on the different park
benches in the Lake area, in the green expanses of Nicco Park, in
the romantic waters of Nalban, in the stairs and promenades of
Nandan and Rabindra Sadan, in Lindsay Street and the cinema halls,
in the college premises, in the housing colonies, in the street
corners, in the music galleries, in the Book Fair, and in the
departmental lobbies, and of course inside every married home. The
rare occasion came when the average Indian found courage and
opportunity to present a red rose to someone he/she liked. The
rare occasion when the loving couple moved to a little more
romantic corner of the city. And it was a great respite, an
assurance that the city is alive. Long live St. Valentine!
Dated:
February 16, 2002
|